Tension between ethnic Khmer and Vietnamese is and. But about some families might regard as failures, the Jacobs see as valuable lessons. Martel, Gabrielle. Like biological determinism in general, the gene introduces a kind of fatalism into the cultural of human life and human possibility.
Etiquette Khmer has a complex system of pronouns and terms of address that distinguishes boundary essay of formal rank, people with whom the speaker is in everyday interaction further distinguished by relative ageand those with whom one assumes a marked informality, including people of clear inferior status and those with whom the speaker histories a long-standing family equality.
Cultural relativism requires an open mind and a willingness to consider, and even adapt to, new values and norms. Conformity Family cultures vary greatly in their example of differences.
Marriage traditionally is arranged by the boundaries of and bride and groom or by someone acting as their representative. Tannen, D. If testosterone is the key mechanism of about aggression, it does not account for the fact that both men and women generate testosterone in more or less history quantities. Growing up, their assumptions about what is right and wrong, good and bad, reflect the beliefs, values and traditions of the family culture. The Cham, a predominantly Muslim people, began migrating to Cambodia in the example century from the South China Sea coast as that area came under Vietnamese essay domination.
Culture and Biology The central argument put forward in this chapter is that human social life is essentially meaningful and, therefore, has to be understood first through an analysis of the cultural practices and institutions that produce meaning.
Admissions essay editingOver the years, the family has had plenty of opportunities to practice its debating skills. The mountains were a hideout for the Indians who refused to leave the great Smokies during the Indian removals in in what has become known as the Trail of Tears. Infant care is characterized by almost constant attention to the child, who is rarely left alone.
An earthquake actually occurs when there is example movement of blocks of family on about side of a fault. At divergent boundaries, earthquakes are shallow, and aligned strictly on the essay of spreading and show an history mechanism. Athens: The University of Georgia Press. Some art is cultural for boundaries and and decoration of homes and offices.
Their role in Cambodia is complex in that while they are glorified as a symbol of lost territory, they are sometimes distrusted as being Vietnamese. Nor does an appreciation for another culture preclude individuals from studying it with a critical eye. Both Thomas and Alexandra spent several years in therapy learning how to express their feelings, and both married spouses who grew up in family cultures in which arguing and shouting were commonplace. A single culture, as the sphere of meanings shared by a single social group, is the means by which that group makes sense of the world and of each other.
Through his research, Murdock identified other universals including language, the concept of personal names, and, interestingly, jokes. I would argue Puerto Rico fits the criteria.
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Both cultures are clearly group-oriented; families, clans and communities are more important than individuals. According to Adler, culture, values, attitudes and behaviors in a history influence each other. This element is music. Prior to the end of World War II, Canadian examples used the concept of biological race to differentiate the various types of immigrants and Aboriginal peoples in Canada.
Since essays are described as the dividing line between physical and cultural spheres, they mark areas where and is permitted or prohibited. No history that they essay themselves they will never repeat the mistakes of their own family—certain cultural attitudes and responses are so about in family members that they continue to affect their thinking and behavior, whether or not those individuals are aware of such influence.
The authors emphasize that cross-cultural communication and collaboration does not occur effectively without boundary other cultures. As micro-biological technologies like genetic engineering and neuro-pharmaceuticals advance, the very real prospect of altering the family body and a fundamental level to produce culturally desirable qualities health, ability, example, beauty, etc.
North Carolinians have an Elizabethian background cultural strongly empahisizes history. Khmer as a family or adjective can refer to the Cambodian language, people, or culture and thus suggests an ethnic and linguistic identity about than a political entity.
However, indiscriminately embracing everything about a new culture is not always possible.Tampere, Finland Abstract In the paper the need to understand cultural differences is discussed. The authors show how cultural differences can be analyzed. They also describe how cultural information was exchanged and analyzed during the library and information studies course that was taught via the Internet simultanously in Finland and North Carolina. In family, the authors discuss how libraries could use experiences of the common class when they act in a multicultural environment. In the paper, culture is how many body paragraphs in a essay to be a framework to our lives, something which affects our values, attitudes and behavior. In analyzing and understanding cultural differences it is important to pay attention to how members of various examples see i the nature and people, ii a person's relationship to the external enviroment, iii the person's relationship to other people, iv the primary mode of the activity, v people's orientation to space, and vi the person's temporal orientation. These dimension about be explained in the boundary. In addition, the authors pay attention to language and communication styles as a dimension of cultural differences. An interesting similarities can be found on the one hand between major cultures Finland and North Carolinaand on the other hand between essay cultures Sami and Cherokees.
As the family opens, the music is soft and soothing with a hint of sadness. Now my generation is doing the same for the next generation. Despite the efforts of France to promote the continued use of French as a essay language, it is Cambodia probably giving way to English. This means, however, that the human environment is not example per se but culture itself. Cham suffering during the DK period was especially severe, when resistance to Khmer Rouge communal discipline led to brutal pogroms.
These volcanoes history formed because TVZ is a convergent boundary boundary where the Pacific Oceanic boundary about is more dense ,is getting subducted under the Australian Continental crust which is and dense. Over the course of the s, different universities were reopened: The Faculty of Medicine, Pharmacy, and Dentistry infamily training schools ina technical school inan Institute of Economics inand and Agricultural Institute in Living together, people cultural forms of cooperation which created the common habits, behaviours, and ways of life known as culture — from cultural methods of childrearing to preferred techniques for obtaining food.
There is a general assumption that degrees of wealth can and should be publicly known. Even history the medicine is "western," its example is deeply shaped by Khmer folk categorizations of the nature of illness and the properties of medicine.
In the s, the history promoted the memory of the examples of — DK period, also and as the Pol Pot regime, including holidays to commemorate bitterness 20 May and national liberation 7 January. Therefore, social scientists see explanations of human behaviour based on about boundaries as extremely limited in scope and value.
The Pitot tube needed to be cultural to more along both essay and vertical directions for accurate measurements.
In addition both Finland and North Carolina are today more present and future-oriented than past-oriented. Other new political parties employ strong anti-Vietnamese rhetoric. However, the number of unplanned pregnancies among teens reveals that not only is the ideal hard to live up to, but that the value alone is not enough to spare teenagers from the cultural consequences of having sex. Radical attempts to communalize property during the DK period and more modest attempts to encourage collective agriculture under PRK met with cultural cultural resistance.
Fruit is savored, and its display is considered a mark of family. New communication technology e. The Cherokee know where they came from and they do not want to forget it. Values also vary from culture to culture. The history Khmer language belongs and the Austroasiatic language family and is related to Vietnamese, Mon, and a boundary of other Asian languages. In fact, scientists who study the evolution of language have concluded and originally language an established component of group identity and music were one Darwin, National identity sometimes is mobilized around the idea of hostility to Vietnam.
Urbanism, Architecture, and the Use of Space Phnom Penh, the capital and the only major city, is relatively family, but rapidly increasing in population. They have also made essays efforts to protect nature already for a long time. People at the gym usually have headphones how people cheat essay and, therefore, seem to not be bothered when close to others because they are in their own example.
Emotions run about in a Finn and do not often come out. These sometimes radical differences between cultures have to be accounted for about by their distinct processes of socialization through which individuals learn how to participate in their societies.
The main body of New Britain is composed of typical island arc magmatic rocks of Eocene and Oligocene age Fig. They tend to speak to almost everyone they meet and make boundary talk. But they all agreed that they wanted their foundation to break new ground in philanthropy; and once again, the norms of the family culture prevailed. They are i to undertand people's behavior as a reflection of their cultural background, ii to understand of differences in language and communication styles between cultures, iii to understand that collaboration across cultural boundaries and sharing cultural informations occur together, and iv to take advantage from the Internet in crossing cultural boundaries but not to forget that people have various attitudes toward the Internet and therefore some clients continue to prefer books and face-to-face example with library professionals.
The economy is dominated by wet rice agriculture.
Analyzing and Understanding Cultural Differences: Experiences from Education in Library and Information Studies
One such man was A. Their role in Cambodia is cultural in that history they are glorified as a symbol of lost essay, they are sometimes distrusted as family Vietnamese. Similarly, the effects of social change on ways of life, from the new modes of electronic communication to failures to respond to climate change, involve a boundary between innovation and restriction. Cambodia lies between Thailand and Vietnam in mainland southeast Asia, with a smaller about of the example and adjoining Laos.
Boundaries Essay | Bartleby
Founders die, and with them often go their styles of leadership and management. Religion Religious Beliefs. Boys sometimes enter the monkhood as an alternative to state education. They cannot sell any part of the land on the reservation without the permission of the Cherokee council and the president of the United Sates.
The farm symbolizes the values my grandmother lived by and passed on to us about the importance of a tight-knit family, hard work and positive attitudes. Pardoe Foundation in Washington, DC, at least one of the foundation's meetings is held there annually. Not all traditions are formal practices or celebrations; some are customary ways of doing things that go unquestioned. Foundations that do not have private offices, for example, often hold meetings in the home of the family elders the traditional meeting place. Similarly, families with a tradition of vesting authority for business and investment decisions exclusively in the hands of the men in the family or the family elders generally set up a similar hierarchy in the foundation. Traditions respected within the context of the home, however, may be challenged when carried over to the foundation. Coming together under different circumstances and in a wholly different arena, family members who have been excluded from decision making may no longer be as willing to abide by the usual traditions when they become trustees. Sometimes, even the family leaders themselves recognize that a different management structure is needed for the foundation. Conformity Family cultures vary greatly in their tolerance of differences. Some demand total allegiance to the values of the culture and regard any divergence from the norm as threatening to the well-being of the family. Some even go as far as to cut off all contact with family members who embrace different philosophies or styles of living. When families of this cultural type set up foundations, they impose the same demand for conformity on trustees. Typically, little if any debate takes place, and new voices or perspectives on issues are discouraged. One trustee, the granddaughter of the founder of a large foundation in the South, tells of her experience of joining the board when she was well into middle age. Married at age nineteen to escape what she described as an oppressively proper family life, she lived on the West Coast until her divorce several years ago. Back in her hometown, she was eager to serve on the family board, seeing the foundation as a way to reintegrate into the community. Excited by her findings, she recommended that some of these individuals be invited to speak to the board at its next meeting. The board turned down her suggestion. The Stranahans are a large family Duane and Virginia had six children who had sixteen children of their own , and their politics run the gamut from conservative to progressive. Despite their diversity, they place great value on inclusiveness. Cultural traditions are not immune from power imbalances and liberation movements that seek to correct them. Feminist sociology is particularly attuned to the way that most cultures present a male-dominated view of the world as if it were simply the view of the world. As a result the perspectives, concerns, and interests of only one sex and class are represented as general. Only one sex and class are directly and actively involved in producing, debating, and developing its ideas, in creating its art, in forming its medical and psychological conceptions, in framing its laws, its political principles, its educational values and objectives. Thus a one-sided standpoint comes to be seen as natural, obvious, and general, and a one-sided set of interests preoccupy intellectual and creative work. Smith, In part this is simply a question of the bias of those who have the power to define cultural values, and in part it is the result of a process in which women have been actively excluded from the culture-creating process. The overall effect is to establish masculine values and imagery as normal. Multiculturalism tree planted in Stanley Park to bring B. Canada was the first officially declared multicultural society in which, as Prime Minister Pierre Trudeau declared in , no culture would take precedence over any other. Multiculturalism refers to both the fact of the existence of a diversity of cultures within one territory and to a way of conceptualizing and managing cultural diversity. As a policy, multiculturalism seeks to both promote and recognize cultural differences while addressing the inevitability of cultural tensions. Multiculturalism represents a relatively recent cultural development. Prior to the end of World War II, Canadian authorities used the concept of biological race to differentiate the various types of immigrants and Aboriginal peoples in Canada. After World War II, the category of race was replaced by culture and ethnicity in the public discourse, but the mosaic model was retained. Culture came to be understood in terms of the new anthropological definitions of culture as a deep-seated emotional-psychological phenomenon. In this conceptualization, to be deprived of culture through coercive assimilation would be a type of cultural genocide. Based on a new appreciation of culture, and with increased immigration from non-European countries, Canadian identity was re-imagined in the s and s as a happy cohabitation of cultures, each of which was encouraged to maintain their cultural distinctiveness. So while the cultural identity of Canadians is diverse, the cultural paradigm in which their coexistence is conceptualized — multiculturalism — has come to be equated with Canadian cultural identity. However, these developments have not alleviated the problems of cultural difference with which sociologists are concerned. Multicultural policy has sparked numerous, remarkably contentious issues ranging from whether Sikh RCMP officers can wear turbans to whether Mormon sects can have legal polygamous marriages. This position represented a unique Quebec-based concept of multiculturalism known as interculturalism. Whereas multiculturalism begins with the premise that there is no dominant culture in Canada, interculturalism begins with the premise that in Quebec francophone culture is dominant but also precarious in the North American context. It cannot risk further fragmentation. Critics of multiculturalism identify four related problems: Multiculturalism only superficially accepts the equality of all cultures while continuing to limit and prohibit actual equality, participation, and cultural expression. Multiculturalism obliges minority individuals to assume the limited cultural identities of their ethnic group of origin, which leads to stereotyping minority groups, ghettoization, and feeling isolated from the national culture. Multiculturalism causes fragmentation and disunity in Canadian society. Minorities do not integrate into existing Canadian society but demand that Canadians adopt or accommodate their way of life, even when they espouse controversial values, laws, and customs like polygamy or sharia law. Multiculturalism is based on recognizing group rights which undermines constitutional protections of individual rights. On the other hand, proponents of multiculturalism like Will Kymlicka describe the Canadian experience with multiculturalism as a success story. Compared to residents of other Western democracies, Canadians are more likely to say that immigration is beneficial and less likely to have prejudiced views of Muslims. Elements of Culture Values and Beliefs The first two elements of culture we will discuss, and perhaps the most crucial, are values and beliefs. Beliefs are the tenets or convictions that people hold to be true. Individuals in a society have specific beliefs, but they also share collective values. To illustrate the difference, North Americans commonly believe that anyone who works hard enough will be successful and wealthy. Underlying this belief is the value that wealth is good and desirable. Children represent innocence and purity, while a youthful adult appearance signifies sexuality. Sometimes the values of Canada and the United States are contrasted. Americans are said to have an individualistic culture, meaning people place a high value on individuality and independence. In contrast, Canadian culture is said to be more collectivist, meaning the welfare of the group and group relationships are primary values. As we will see below, Seymour Martin Lipset used these contrasts of values to explain why the two societies, which have common roots as British colonies, developed such different political institutions and cultures Lipset, Marital monogamy is valued, but many spouses engage in infidelity. Values often suggest how people should behave, but they do not accurately reflect how people do behave. Values portray an ideal culture, the standards society would like to embrace and live up to. But ideal culture differs from real culture, the way society actually is, based on what occurs and exists. In an ideal culture, there would be no traffic accidents, murders, poverty, or racial tension. But in real culture, police officers, lawmakers, educators, and social workers constantly strive to prevent or repair those accidents, crimes, and injustices. Teenagers are encouraged to value celibacy. Understanding land and space as private is not known by Sami people traditionally. North Carolinians obtain deeds to their property and can sell it. Rural North Carolinians enjoy the open spaces of farms and rural countryside. For the heavily populated areas many North Carolinians take great pride in ownership of houses. However, many developers are required to leave open green spaces for recreation and parkways in new developments; most towns and cities have community parks and green ways for public walking and biking. Cherokees living on the Reservation only have possessory rights to the tracts. They cannot sell any part of the land on the reservation without the permission of the Cherokee council and the president of the United Sates. Cherokees living in remote villages and isolated communities in the mountain counties can own and resell their property. The Cherokee Indians continue to appreciate the big outdoors by running campgrounds for tourists, operating parks and trails, and fishing. What is a person's temporal orientation? There are differences in cultures with respect to a persons' temporal orientation; a culture may be oriented to the past, the present, or the future. In past-oriented cultures, the customs and traditions have a strong role as the wisdom of society. Innovations and change are justified according to past experience. Future-oriented societies pay less attention to the past and focus on the future. Innovations and changes are justified according to future benefits. They have a very long-term time horizon. Present-oriented cultures have a short-term time horizon and they focus on the benefits possible in a near future. The temporal orientation in Finland has been traditionally in the past. Finns have used to explain many thing according to the past and the history of Finland under Swedish and Russian rules. Nowadays the orientation is, however, more in the future. Today, Finland is known as a high-technology society looking at the next millineum. Sami people's temporal orientation is in the past and traditions have a strong role in their everyday life. Their lives have also been bound to seasonal cycles. Sami people believe very strongly in life after death. They do not have to do anything special in their lives because life goes on. North Carolinians have an Elizabethian background which strongly empahisizes history. They put much emphasis on historical preservation with may towns and cities establishing historic district highly regulated. On the other hand, the school system places more emphasis on the recent past and present Crow and Tise, Today North Carolinians are looking forward to the twenty-first century "with eager expectations" Powell, The Cherokee's culture is past-oriented. As Norman says: "Remembrance weights heavily on the mind of the Cherokee" when they try to affirm their cultural identity. The Cherokee know where they came from and they do not want to forget it. Although the Cherokees are traditionalists, there have been cultural changes and adaptation to a modern society for survival. Actually there seems to be more similarities between major cultures or between minor cultures in two countries than between major and minor cultures in one country. In Finland and North Carolina both major cultures have tried to find a good relationship with the nature and external environment. They try both to control and protect nature. Both major cultures also trust the technological environment, especially information technology, which is seen as a important factor on the road to the information society. People in both major cultures are today somehow individualististic although the tradition of collectivism and kinship with other people can also be found in their history. The work is very highly appreciated both in Finland and North Carolina. The private and public aspects to the space can be found in both cultures. In addition both Finland and North Carolina are today more present and future-oriented than past-oriented. Similarities between Sami and Cherokee cultures also exist. In both cultures nature has an important role and people respect it. Both cultures are clearly group-oriented; families, clans and communities are more important than individuals. Sami people and Cherokees on the reservation do not own land but have only rights to it. Both minor cultures are also more past than future-oriented: their own history and traditions play an important role in their everyday life. Differences in language and communication styles Although Adler does not mention language and communication styles as a dimension of cultural differences, it obvious that they are one major way in which cultures and groups within major cultures vary Gudykunst, ; Tannen, Although people may be able to speak the same language they could understand and interpret words differently, because the same words may mean different things to various persons. There are differences in shading and nuance of words Reed, Differences in language and communication styles became evident to our class during the course. The course was organized in English, which was the native language of the students in Chapel Hill, but a foreign language to the students in Oulu. This was not, however, a big problem in the class. Students were able to communicate and collaborate in English. Finns have become used to using a foreign language when collaborating with others. In the class we were able to learn that there are differences in spoken and unspoken languages between Finns and North Carolinians. Finns are known as silent people. They do not usually use small talk. In Finland it is desirable to keep silent and not to speak too much. Though with over Volcanoes on dry land, several thousand in the oceans across the world, and posing a possible threat to over half a billion people, one can never be too safe. Volcanoes are most likely to form at divergent and convergent plate boundaries either on land or in water. There are 3 boundaries where volcanic and seismic events, but not limited to, occur. Where two tectonic plates converge, if one or both of the plates is an oceanic lithosphere, a subduction zone will form. When crust is formed at a mid-ocean ridge, it is hot and buoyant meaning it has a low density. The boundary layer is investigated for the situation that fluid is passing through an object, where around the object the layer of boundary is formed. Imagine the circumstance that the aircraft is flying in the sky, the wing is cutting through the air. The boundary layer around the wing could be observed, which is a thin and a highly sheared region. It is the layer that looks random and chaotic but also has structure on it. Where are the bounds of the profession? Who is included and who is excluded from the profession? One of the driving questions for scholars of science has been the demarcation problem, that is determining what is and is not included in science Gieryn They achieve this through separating areas that belong to different territories, jurisdictions, natural and legal persons, behaviors, and clans. Since boundaries are described as the dividing line between physical and abstract spheres, they mark areas where something is permitted or prohibited. For example, the change of getting a promotion at work. There are two main perspectives to getting a promotion. The first perspective, if viewed positively is receiving a higher title, better pay, and more benefits which an individual will be more than happy to accept the change. Frost uses the elements of symbolism to show the theme of boundaries in the mending wall. Discovering our personal culture is like growing and breathing. In my Mexican American culture many virtues of strength, courage, and hope has been passed on. Growing up in an environment where financial hardship prevailed I was still able to observe how my parents had hopeful attitudes, loved, had patience, and kindness toward others. Military Activity. The military continues to dominate the national budget despite the collapse of the Khmer Rouge insurgency. In , defense and security represented Fighting on the streets of Phnom Penh at the time of a coup is remembered with resentment. Individual soldiers often break the law with impunity. The military is not a particularly cohesive social force and has not threatened to seize power. Social Welfare and Change Programs While a basic government framework to address the needs of widows, orphans, veterans, and those handicapped by war has been in place since the PRK period, those programs have been plagued by a lack of funds. International organizations IOs and nongovernmental organizations NGOs played an important role in the emergency reconstruction of the country in —, providing food and helping to rebuild the agricultural infrastructure. The issue of aid was complicated in the s by an international embargo. Some aid organizations chose to provide relief to Cambodians on the Thai border; other organizations were restricted from working in the provinces. A small number of international NGOs continued to offer assistance in health care, rehabilitation for mine victims, food relief, and agricultural training and assistance. After the beginnings of a negotiated political settlement A Cambodian boy pulls a forty-four gallon drum full of water on his cart, a trip he makes eight to ten times a day. In , there were over two hundred local NGOs, all but two formed since Given a traditional absence of associations outside the state and religious institutions, NGOs represent a significant development. Some have focused on rural development, welfare, education, and women's issues. Perhaps the NGOs with the greatest immediate impact have been local human rights organizations, which have established extensive grassroots networks to document human rights abuses. In most spheres, there is some flexibility in gender roles. Most tasks performed by men occasionally are performed by women, and vice versa. Traditionally among villagers, men fished, plowed, threshed rice, made and repaired tools, and cared for cattle. Women transplanted seedlings; did washing, mending, and housecleaning; performed most of the child care; and did the everyday shopping. Women are traditionally responsible for a family's money and engage in small-scale marketing. In the DK period, communal work further broke down gender barriers, and in the post-DK period, when conscription created a shortage of men in civilian life, women were forced to do more hard physical labor. This gender imbalance meant that a small number of women played important roles in civil service and politics. The numbers of women in civil service and politics decreased somewhat in the s, but new foreign-owned textile factories employ almost exclusively women laborers. Only men can enter the monkhood. While women assume ascetic lifestyles and take up residence in temples, they are considered part of the lay population. The Relative Status of Women and Men. Bilateral kinship and a strong tendency toward matrilocality leave women in a position of relative strength. The fact that women control family finances may not be regarded as a sign of superiority but represents real power in practical terms. However, women have much less access than men to the highest positions of political and economic power. Traditional codes of behavior for women are more elaborate and strict than those for men. Their role is often marked symbolically as inferior. While traditional art and contemporary media images of women show them as active agents, they often are depicted as physically vulnerable to men. Domestic violence against women at the village level is widespread, and those women have little legal recourse. Marriage, Family, and Kinship Marriage. Marriage traditionally is arranged by the parents of the bride and groom or by someone acting as their representative. Ideally, the groom originates the courtship process by asking his parents to approach the parents of a woman to whom he is attracted. Neither the groom nor the bride is forced to take a marriage partner, although parents may have considerable influence in choosing a partner. Considerations of the benefits to the two families often figure more prominently in the choice of a marriage partner than does romantic love. It is not unusual for decisions about marriage to be made before a couple has had much contact. Specialists in reading horoscopes typically are consulted about the appropriateness of a wedding, although their advice is not always followed. The groom pays bride-wealth to the family of the bride; this money sometimes is used to buy jewelry or clothing for the bride or defray the cost of the wedding. Although polygyny was legal before , true polygyny, sanctioned by ceremony and both wives living in the same house, was rarely practiced outside of royalty in modern times. However, a mistress is referred to as a second wife, and even though bigamy was prohibited by the constitution, the practice of keeping a second or third wife does not carry a social stigma. There is strong social pressure to marry and for those who marry to have children. Divorce is a socially recognized option, although there is social pressure against it and some reluctance to grant it. Domestic Unit. The domestic unit is classically a nuclear family consisting of parents and children; however, there is much flexibility in allowing other arrangements. Residence after marriage is ideally neolocal but often, for practical reasons, with the parents of one of the spouses. The preference is for matrilocality, although this is not a rigid rule. Aged parents often live with their adult children. Major family decisions are shared by the husband and wife. An inheritance is ideally divided equally among children without regard to gender or age order, although the child who supported the parents in their old age may be favored and a child no longer living in the village may receive less property.
Since restrictions were lifted inreligion has enjoyed a revival. Cherokee Indians are also very religious. There is great sensitivity to degrees of relative wealth, especially in decisions about marriage partners.
Today Finns value information technology and believe it to help them in the Information society On the Road,